PIRATES OF THE DIGITAL MILLENNIUM using barcode encoder for visual studio .net control to generate, create data matrix barcode image in visual studio .net applications. Microsoft's .NET Framework between Columba a .net vs 2010 barcode data matrix nd the king (Diarmait), since the latter had recently killed one of Columba s relatives while he had been under Columba s protection. In his ruling against Columba, King Diarmait said: Le gach bain a bainin, le gach leabhar a leabhr n, or To every cow its calf, to every book, its copy.

4 It gets better. After Diarmait s decree, Columba refused to return Finnian s book, and instead was part of a rebel uprising from the north. In the ensuing battle, Diarmait was ultimately killed, along with 3,000 others, in what is now known as The Battle of Cooldrumman.

Shortly afterwards, Columba left Ireland whether of his own volition or at the behest of the Church is not known to build a monastery at Iona, Scotland, where he would try to covert at least 3,000 new souls to Christendom to replace the ones lost at Cooldrumman. He did. In fact, he blew well past the 3,000 mark and converted much of what is now northern Scotland to Catholicism.

Our rst pirate, though, was also an author. Columba wrote over 300 books, at least a few of which survive to this day, before he died in Scotland in 597. And pirate though he was, Columba is nevertheless the patron saint of bookbinders.

No surprise, he has his own postage stamp (see Figure 2 3). In his Prayer for Ireland, he talks of respecting rights, especially those of the weak. Could he have been talking of artists and authors .

A Prayer for Ireland, written by St. Columba May prosperity ne VS .NET Data Matrix 2d barcode ver cause Irish men and women to forget God or abandon their faith. Lord, help us to work together with a sense of Christian purpose and a common Christian goal.

. Mary L. Mulvihill , Ingenious Ireland: A County-by-County Exploration of the Mysteries and Marvels of the Ingenious Irish (London: Simon & Schuster UK, 2003), p. 150.

. IS IT COPYRIGHT OR THE RIGHT TO COPY Figure 2 3 St. Columba commemorative postage stamp. Let us build a ju st, peaceful, and loving society where the rights of all, especially the weak, are respected.5. THE FIRST COPYRIGHT It was called a c opye, created in 1476, the year that William Caxton rst brought the moveable type printing press to England. That year the Crown, realizing the immense opportunity that the printing press gave authors wishing to publish tracts inimical to its interest, passed a law requiring all printers to inscribe their names and locations, and the titles of all works they wished to print in a government register. If approved, the printer received authorization to make a copye.

Any rights that came with it, by the way, belonged to the printer, not the author. Copyright began as a method for the government to control content. That s the way it remained for 80 years.

In fact, during those years, the Crown issued successively stricter rules against copying, or creating multiple copies of written work, in order to strengthen censorship.. Image and poem courtesy, page St. Columba s Well. PIRATES OF THE DIGITAL MILLENNIUM In 1557, the next .net vs 2010 Data Matrix barcode seminal date in our copyright saga, Queen Mary (Tudor) chartered the Royal Stationers Company of London, which gave a 150-year old guild of bookbinders, engravers, book sellers, and printers a government-sanctioned monopoly on publishing. All books had to be published by the Stationers, as the association of printers and booksellers came to be called, and the company set prices, determined which members could sell which kind of book to which market, and set up an exchange for trading copyrights.

(Typically authors sold their work to printers for a at fee; any rights, royalties, or extra sales went to the latter.) Queen Mary, of course, didn t set up the Royal Stationers Company to make printers rich. It was a horse trade that gave printers a monopoly, but gave the Queen the means to control what was published in England, which at the time was fending off the religious incursion of the Protestant reformation.

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